

| A painting by Hermann Otto Hoyer depicts the glorification of Hitler in messiah-like fashion. The light over him falls on the listener. Hitler represents the bringer of light like Jesus. |
| "We'll see to it that the churches cannot spread abroad teachings in conflict with the interests of the State. We shall continue to preach the doctrine of National Socialism, and the young will no longer be taught anything but the truth." Hitler, Table talks, 1942 |
| It is not opportune to hurl ourselves into a struggle with the churches. The best thing is to let Christianity die a natural death. A slow death has something comforting about it. The dogma of Christianity gets worn away before the advances of science. Religion will have to make concessions. Gradually the myths crumble. |
If God had not had a certain seniority, Hitler would have declared himself God. Because Adolf Hitler had definitely a very high opinion of himself as soon as he could think. As a schoolboy he saw himself as a chief and as a Chancellor, as a genius, a demigod and the Messiah whom the German race was expecting. Alas God was an old creation and Hitler was born in a Roman Catholic family. He was baptized into this religion : he became a communicant and an altar boy in his youth, and was confirmed as a "soldier of Christ" in that church. He even thought of becoming an abbot. The main doctrines of the church never left him. In fact, he was steeped in its liturgy, and especially in its less pleasant tenets. The words "perfidious Jew" will eventually be those that attracted most of Hitler's attention. This hateful statement was not removed until 1961 and in the context of anti-semitic Austria of the 1900s it may explain a lot of later events and positions. Lutheranism was not either a friend of Judaism and Hitler was submitted to that influence too : he deeply admired Luther whom he called a genius, a man who was the first " to raise against the Pope and the organisation of the Church. It was the first of the great revolutions. And thanks to his translation of the Bible, Luther replaced our dialects by the great German language!" No wonder if 40 million Protestant Germans followed him massively. The problem was that Hitler was not much of a religious person. But he had a faith : notably in himself and the faith of an apostate. A recipe for disaster. The question is to determine what was exactly the nature of his beliefs. As a young boy -like most kids- religion was not his main preoccupation. His friend August Kubizek does not mention Hitler talking to him about faith and religion but about music, opera, architecture, urbanism and sometimes women. During the five years he spent in Vienna between 1908 and 1913, none of his colleagues or room-mates at the Mannerheim has ever mentioned Hitler as particularly preoccupied by religious issues. When Hitler launched himself in one of those interminable speeches it was to talk about politics, generally to criticize the "bourgeois" policies of the the Monarchy and the contempt of the wealthy for the poor. The Socialist was piercing under the Nationalist Pro-German. One must wait until the redaction of Mein Kampf in 1923 to learn what are his ideas about religion and faith. Then we discover that young Hitler in Vienna " was not in agreement with the sharp anti-Semitic tone of the press", but from time to time he read "arguments which gave (him) some food for thought." And later on we are not surprised to learn that Herr Hitler, thanks to the influence of Dr Lüger, mayor of Vienna, believed as soon as 1923 that he was acting "in accordance with the will of the Almighty Creator" : by defending (himself) against the Jew, he was fighting for "the work of the Lord". This quote defines well the twisting of Hitler's mind as soon as it comes to justify his ideas : in a first phase, he defends himself to be an anti-semite but immediately after he admits to have second thoughts and reveals that he might be one but only because it is the will of God. Is it sheer hypocrisy or plain stupidity, hard to say. It is certainly the mark of a man whose ideas have been fed by a variety of readings but without any serious background and analysis : Hitler was a drop-out from school at age 14 and an autodidact but the knowledge he acquired during his years in Vienna was biased and never tutored by an higher authority. Hitler was his own coach for the best and our worst. |
| Hitler was baptized in the Catholic faith to the insistence of his very pious mother Klara who died in 1907 of breast cancer |
The mind of a teenager So in Mein Kampf Hitler will write banalities of the kind that any teenager schoolboy in revolt can put down in his homework essay :" Just as a man's denominational orientation is the result of upbringing, and only the religious need as such slumbers in his soul, the political opinion of the masses represents nothing but the final result of an incredibly tenacious and thorough manipulation of their mind and soul." It is in fact the denunciation of the influence of all Churches which are going to be the best foes of the Führer. Nothing particularly new or revolutionary in the context of the epoch : French philosophers of the XVIIIth century and main social and political movements of the XIXth century had already taken that sort of positions. But to distance himself from such famous predecessors and make himself original, Hitler will soon add that "verily a man cannot serve two masters. And I consider the foundation or destruction of a religion far greater than the foundation or destruction of a state, let alone a party." So the colour of Hitler's mind and dangerous ideas are set in Mein Kampf. In the name of God, Hitler arrives to an astonishing conclusion : he hates religions, priests and their Churches while his greatest ambition is to annihilate them all to put in place a sort of paganism exalting the State, the Party and the Führer, sort of living God who knows better and teaches the truth to his subjects. God is still alive somewhere in the world but his representative on earth is the Führer and his obedient party : " Heaven will smile on us again", Hitler writes in Mein Kampf. |

| In Landsberg prison in 1923, Hitler wrote Mein Kampf with the help of Rudolf Hess and a Jesuit priest who will be assassinated on the Night of the Long Knives in 1934. The rights from the book will make Hitler a rich man after 1933 |
A rebellion against natural law In this context it is not surprising to hear Hitler saying that "Christianity is the invention of sick brains" and that "Bolshevism is Christianity's illegitimate child". More he added in his famous Table talks :" Both are inventions of the Jews." The later assertion being completely false. But Hitler is no stranger to contradictions or false statements. He is so keen on proving himself as a great thinker and a genius that he will create parallels where there are abysses and will find links where there are fractures. Nevertheless in his fight against Christianity, he will not bulge and will go as far as saying that "Christianity is a rebellion against natural law, a protest against nature. Taken to its logical extreme, Christianity would mean the systematic cultivation of human failure." In the end it is difficult to think of Hitler as a religious man or inspired by religious aims or motives. He is a pagan who believes in God but what sort of God. It is certainly not the God of the Catholic or the Protestant Church : his ambition and the ambition of the Party " must be scientifically to construct a doctrine that is nothing more than a homage to reason." So as a dictator Hitler tried to build this doctrine and it will take, notably in his relations to the Churches, the appearance of intolerance and submission. Hitler preached one thing and practiced its opposite. As the French say :"Fais ce que je dis mais ne fais pas ce que je fais." |
When he needed the Church, Hitler knew how to find it. As soon as 1919 when he is still in the army and acts as a snitch for his Captain Mayer, he met one evening in Munich Eugenio Pacelli (future Pius XII) who was the apostolic nuncio in Germany and gave him a lot of money with this words :"Go and fight the works of the devil" (i.e. the Reds). To what Hitler answered :"For the love of Almighty God."(1) God was always present when Hitler needed him. But when the men of God launched their Churches on their way to evangelize, Hitler bolted. In 1929, the same Pacelli signed with the Republic of Weimar a sort of Concordat that The Vatican used to call "the Solemn Agreement" which laid the freedom for the Church to establish parochial schools without interference. But, in July 1933, Pope Pius XI -who has until then showed the outmost contempt for the Nazis- signed with von Papen a Concordat who was a terrible setback for the Church and revealed the real nature of Hitler as far as religious matters were concerned : the treaty ordered the Holy See's clergy to swear oaths of loyalty to Hitler and to the 3rd Reich, prayers were to be said publicly for the Führer and for Germany by Catholic bishops and priests. In effect the Church was pledging never to oppose Hitler's dictatorship. In exchange the Reich promised to respect and safeguard the Churches and all their properties : there would be no interference and encroachment on the Church's rights and properties. Those promises were soon to be belied by the creation of the Hitler's Youth (Hitler-Jugend) movement led by Baldur von Schirach, an homosexual married to the daughter of Hitler's personal photographer and a declared atheist who placed the State ahead of all else, who regimented the German youth and raised them in a total absence of religious doctrine. The only God of the HJ was Hitler and his views were their Credo. Period. The aim of the Nazis was a total dechristianization of the young Germans. In the end the Catholic Church made a pact with the devil : it swore total allegiance to the Führer without being given the task to raise the children of Germany in the Catholic faith. After enduring anti-church actions for several years, in 1937 Pope Pius XI issued the encyclical Mit brennender Sorge (With Burning Concern). In the encyclical, Pius XI criticized Nazi philosophy and warned the German government to fulfill the terms of the Concordat. The Nazis responded with a wave of priest trials--prosecutions of clergy for various alleged infractions. But after the occupation of Czechoslovakia in 1938, Cardinal Beltram sent this telegram to Hitler:"The great deed of safeguarding international peace moves the German episcopate, acting in the name of the Catholics of all the German dioceses, respectfully to tender congratulations and thanks and to order a festive peal of bells on Sunday." |
The indispensable Church.... In his Memoirs, Albert Speer (2), Hitler's main architect and Minister of Armaments after the death of Fritz Todt, pretended that "even after 1942 Hitler went on maintaining that he regarded the church as indispensable in political life. He would be happy, he said in one of those teatime talks at Obersalzberg, if someday a prominent churchman turned up who was suited to lead one of the churches- or if possible both the Catholic and Protestant churches reunited. He still regretted that Reich Bishop Muller (3) was not the right man to carry out his far-reaching plans. But he sharply condemned the campaign against the church, calling it a crime against the future of the nation. For it was impossible, he said, to replace the church by any party ideology." So why did he leave Baldur von Schirach maintain his obedient and fanatical troops forget about the religion and enjoy a sort of pagan life full of Nordic myths and esoteric games ? In December 1933 Schirach declared :"They say of us that we are an anti-Christian movement. They even say that I am an outspoken paganist.... I solemnly declare here, before the German public, that I stand on the basis of Christianity, but I declare just as solemnly that I will put down every attempt to introduce confessional matters into our Hitler Youth." In his Diaries, Victor Klemperer (3) said that at the end of the war the most fanatical of all Germans were the Hitler's Youth and the most dangerous to the Jews and the people voicing "defeatism". Why as soon as July 1933, the new Nazi government promulgated a sterilization law, which particularly offended the Catholic Church ? Why five days later the first steps were taken to dissolve the Catholic Youth League ? Why did Hitler sent to concentration camps quite a number of the lower Protestant and Catholic clerics and in 1937 the Lutheran pastor Martin Niemöller who was in open revolt against the Nazis ? In 1934, Niemöller had founded the Confessing Church, representing a minority of all Protestant pastors in Germany. Its ideology was to resist Nazi coercion and to expose the moral hollowness of the pro-Nazi "German Christian" movement of Reich Bishop Ludwig Müller. Hitler liked to talk of a "positive Christianity", a meaningless term that implies nothing but "social welfare" and "good neighboring" and mainly meant purifying Christianity of any Jewish elements including even the Old Testament. That was the real religious obsession of Hitler : to empty the Bible and the New Testament of all Jewish elements, ideas or concepts. It is hard to call it a policy and harder to imagine what could be the ending result of such a vacuum. A religion without message ? In fact Hitler could not stand the expression of an idea that he did not harbour himself. All his stances on religion as they appear in the Table Talks are a bunch of lies, the expression of a rather vain desire to show off, to look "philosophical". But they do not express any solid and deep views upon the religions and the question of faith. Hitler proposed a void to be filled with his conceptions which could vary according to his mood of the moment. In the end his sole goal was to have the last world as he always did in military matters with his Generals. |
And the blind naivety of the clergy In spite of all his anti-church declarations, Hitler tried in the early 30s to unify the Pro-Nazi Protestants in the Protestant Reich Church which was led by a pastor called Ludwig Müller, leader of the German Christians, who was appointed Reich Bishop and endorsed by the Lutheran Church. The idea of such a "national church" was possible in the history of mainstream German Protestantism, but National Churches devoted primarily to the state were generally forbidden among the Anabaptists and the Jehovah's Witnesses. Furthermore Müller had virtually no support within the Protestant community but he nevertheless instituted several policies that attempted to diminish the prominence of the Lutheran Church. So in fact the unification of German Protestant churches under the nazi banner was impossible since the beginning but Hitler who could not care less about it resented Müller for failing to achieve it. Müller tried to regain Hitler's favor by allowing the Gestapo to monitor churches and the Christian youth groups to consolidate with the Nazi Jugend. Very prone to collaboration were also the German Methodists. Within days after the Enabling Act of 24 March 1933 launched the Hitler dictatorship, Nazi authorities approached German Methodist leaders with the request for help. Foreign Minister von Neurath and Propaganda Minister Goebbels met with Bishop Nülsen, a very well learnt scholar graduated from Denver university with a D.D. who spoke Hebrew and Assyrian and had published 20 books. They gave him opportunity to visit prisons in the Berlin area and talk with political prisoners to verify that they were being treated fairly. The Methodist superintendents in Germany and their bishop responded with telegrams to the British and American press protesting the reports of alleged atrocities. And Nülsen joined General Superintendent Otto Dibelius of the Lutheran Church in a short-wave broadcast to America assuring the outside world that in Nazi Germany discipline and order reigned without bloodshed. In 1933, Dibelius went as far as declaring that "we have learned from Martin Luther that the church cannot get in the way of state power when it does what it is called to do. Not even when [the state] becomes hard and ruthless... When the state carries out its office against those who destroy the foundations of state order, above all against those who destroy honor with vituperative and cruel words that scorn faith and vilify death for the Fatherland, then [the state] is ruling in God's name!" And so began what would eventually turn into Methodist and Protestant collaboration with the Nazi state. Later on Dibelius went into dissidence and opposition but was never really demoted by the Nazis. However as soon as 1934, a former WW1 submarine captain Pastor Martin Niemöller founded a Pastors' Emergency League which had 7,000 members, some 40% of the Evangelical clergy. Niemöller was a NSDAP member, a loyal patriot but he could not accept that the Church should conduct its affairs contrary to scripture by excluding Christianized Jews. The result was a Protestant schism. In May 1934, the representatives of almost half the evangelical churches declared a breakaway Confessing Church (Bekenntniskirche). The heart of their declaration was a rejection of any other moral source. But in 1935, Nülsen went again on a lecture tour all across America. In speeches and interviews he contrasted Hitler's remarkable achievements to the bleak years of the Weimar Republic. He credited Hitler, whom he described as a man of unquestionable character and peaceful intentions, with saving Europe from godless Bolshevism. While he did express reservations about Nazi centralization of cultural life, and about their racist policies, he stressed mostly the stability, order, and renewal of values. German streets were free of prostitutes and beggars, and unemployment was no longer a problem. But he eventually got scared of the regime and retired in Switzerland before the war denouncing Nazism as "racial religion, complete with a theology of Hitlerism, which was now the official religion in Germany." Another Methodist Bishop F. H. Otto Melle took a far more collaborationist position that including apparently sincere support for Nazism. He stated that "the Lord blesses every step that Hitler takes" and as late as 1944 hoped to alienate Americans from Franklin D. Roosevelt who he called "an ally of Bolshevism." He felt that serving the Reich was both a patriotic duty as well as a means for advancement. "The Lord Blesses Every Step That Hitler Takes," proclaimed the headline of a New York Times article about one of Melle's lectures. Bishop Melle even declared that "economically, Hitler has succeeded reducing unemployment from about 7,000,000 to 1,000,000. Socially, he not only has brought new hope to the young, but has purified public life to a great extent. Plays and movies are pure now, and a parent may take his child to the theater without fear. On the newsstands pornographic magazines have disappeared. Anyone who buys or sells salacious material is in danger of being sent to a concentration camp." The naivety of the Bishop is amazing. But the wrong that such enthusiasm did to the people who really tried to fight Hitler is incommensurable. At a time when the Western press carried daily reports of new arrests of prominent leaders of the Confessing Church -among them Martin Niemöller- Bishop Melle addressed a conference in July 1937 in Oxford (England), stressing that in Germany there was "complete freedom to preach the gospel," and faulting the churches for failing the German people. He expressed gratitude for the Nazi Revolution which he compared to the American revolution and what he called the "national resurrection of the German people" which was "a sign of the grace of God". Until the end Bishop Melle supported Hitler and bombarded the Chancellery with proposals and ideas of a new crusade but Hitler had other worries. Religious people like Müller, Melle and to a less extent Nülsen failed to see that under cover of de-Judaizing Germany, Nazi authorities were waging a war against Christianity with the goal of de-Christianizing the entire nation. Christianity was ultimately as incompatible with National Socialism as it was with Soviet communism. Art 24 of the party programme accepted "positive Christianity", but also called on the churches to do nothing to offend the sense of morality of the German race. This injunction had one effect : to place the moral outlook of the NSDAP above that of all religions. More that moral outlook was rooted in the "acknowledgement and ruthless exploitation of the iron laws of nature." The poor Darwinism of the Nazis was always dominating every moral or religious issue. Morality and truth were bound up with race and depended upon race. In 1936 the Confessing church rejected the Nazi ambition to be "the supreme authority in all spheres of life" and 700 pastors were banned and arrested. In 1937 the Pope Pius XI published "Mit brennender Sorge" (With burning concern) that asked for a "complete cessation to the anti-Christian propaganda". --------> |
| Reich Bishop Ludwig Müller really thought he was going to be the Führer of the German faith. He will commit suicide in 1945. |
| Hitler greets Müller the "Bishop of the Reich" and Abbot Schachleitner |
Reich Bishop Ludwig Müller, Berlin, 1934, taking part in a Nazi march |
THE NAZIS AND THE CATHOLICS IN GERMANY 1- 22 million members (esp. in South & West) 2- Well-organised – youth organisations, schools, welfare provision 3- July 1933, Catholic Church & Nazi govt. sign ‘Concordat’ (agreement) 4- 1936, Bishop Galen asks God to bless Hitler’s govt. |
| THE NAZIS AND THE PROTESTANTS IN GERMANY 1- 40 million members 2- Different ‘Churches’, e.g. Lutheran, Calvin etc. 3- Reich Church – umbrella organisation of Protestant Churches set up by Nazi govt; Reich Bishop (L.Muller, 1934) 4- German Christians (Deutche Christen) – ‘the SA of the Church’, ‘Nazified’ Protestants, ‘the swastika on our breasts and the cross in our hearts’ 4- German Faith Movement – replace Christianity with pagan rituals |

| In Mein Kampf Hitler paused as a great thinker who had ideas about everything. The book should have been taken more seriously because it announced the color of things to come. Poorly written and very often incoherent it was snobbed by the German press which ridiculed Hitler's style and grammar. Some journalist dubbed it "Mein Kampf against German language." |

| The crimes and atrocitiies of Communism notably against the Christians and the clergy convinced the Churches of Germany and Europe that Hitler was a liberator. |

| When Eugenio Cardinal Pacelli read Mein Kampf he said to his confidant Sister Pascalina :"This man is entirely possessed with himself, all he says and writes is filled with his selfishness, he is a man to step over cadavers." Hitler executed or imprisoned more than 6,000 clergymen over the course of his dictatorship. |

| The Catholic Church like the German army believed that it could swear allegiance to Hitler and get away with it. It was a pact with the devil and it did not shelter the Church from troubles and persecutions. At the beginning of his pontificate Pius XII said :"The world will see that we have tried everything to live in peace with Nazi Germany. But his Cardinals thought that he was a man of peace whereas the world needed a Pope of War." |
| As soon as the first Nuremberg rallies Hitler cultivated the image of a pious Christian who would respect the Churches and their teachings or dogmas. In fact he did not care for it and had only one goal : get rid of Christianity, replace it by some Pagan faith in the Führer and tell the German people "the real truth" that it is still today to define. Note the "Church of our Lady" in the background as if it represented the foundation of the party. |
| However Hitler never abandon his faith in God. Until the end he will think that God will help Germany and some scholars have drawn from this lasting faith the conclusion that he was really a believer. Some scholars went as far as saying that "Hitler did not have to parade his belief in God, as so many American Christians do now. Nor did he have to justify his Godly belief against an Atheist movement. He took his beliefs for granted just as most Germans did at that time. His thrust aimed at politics, not religion. But through his political and religious reasoning he established in 1933, a German Reich Christian Church, uniting the Protestant churches to instill faith in a national German Christianity." This is a viewpoint that one has not to share. Firstly because a faith which is thrust at politics is not religious but lay and partisan. Secondly Hitler did not try to unite the Protestant churches but to uniform it as Robert Ley did with the different workers unions under the aegis of the Kraft durch Freude program. Everything in the industrial world was controlled by Robert Ley and his union from the factory to the hours of rest and vacations. The Nazis pretended to unify and get together, in fact they regimented and controlled. Dissidents were excluded, punished and deported. The Nazi church was the worst church of all and certainly the less tolerant. But Hitler's faith in God was a mockery of the true faith : for him God was an abstraction void of sense, a useful political toy that could be pulled out from the closet in case of need or emergency, the God in which he believed was no more than the Gods of the Pagans or the Romans. At least the Romans had some Goddesses : the world of Hitler was devoid of female sensitivity, a world of brutality, stupid heroism and useless sacrifice whose final goal was the adoration and the survival of the Füher, himself a semi-God. A concept shared by his henchmen as showed this declaration of Hans Frank, Governor of the General Government (Poland) : "Hitler is lonely, So is God. Hitler is like God." From the beginning up to the farcical end, Nazism and Hitlerism were nothing else than a grotesque parody of real faith, real beliefs and real politics. A pure shameless scam. Hitler himself was a malignant narcissist, the incarnation of the devil. |

| After the death of his first wife, the Swedish Karin von Fock-Kantzow , Hermann Göring married an actress called Emmy Sonnemann, a second rate singer who had some minor roles in Wagner's operas. They choosed to get a religious marriage and Adolf Hitler himself was the best man of the groom. The mass was celebrated by the Reich Bishop Müller. The complacency of the Protestant Church toward Hitler and the Nazis is revolting. |

| Cardinal Pacelli and von Papen signing the Concordat between Germany and the Holy see in 1933. The Vatican thought he had won a victory against the evil whereas he had just signed a pact with the devil. |
| (1) In La Popessa by Paul Murphy Warner Books 1983 ISBN 0-446-51258-3 (2) In Inside the Third Reich by Albert Speer Touchstone 1989 ISBN 0-684-82949-5 (3) In I will bear witness 2 volumes 1933-41 and 1942-45 by Victor Klemperer Random House 1999 ISBN 0-679-45696-1 |
| "Secret and open measures of intimidation, the threat of economic and civic disabilities, bear on the loyalty of certain classes of Catholic functionaries, a pressure which violates every human right and dignity. Our wholehearted paternal sympathy goes out to those who must pay so dearly for their loyalty to Christ and the Church; but directly the highest interests are at stake, with the alternative of spiritual loss, there is but one alternative left, that of heroism." Pius XI in Encyclical Mit brennender Sorge |
| As a whole the Churches failed their people under Hitler and lacked the lucidity and courage to analyse Nazism as it was :a racial religion, complete with a theology of Hitlerism, which was the official religion in Germany. |
| A front page of the Nazi magazine, Der Stuermer published by Julius Streicher. The headline reads, "Declaration of the Higher Clergy/So spoke Jesus Christ: You hypocrites who do not see the beam in your own eyes. (See Matthew 7:3-5) The cartoon depicts a group of Hitler Youth marching forth to drive the forces of evil from the land. The caption under the cartoon reads, "We youth step happily forward facing the sun... With our faith we drive the devil from the land." |

| In 1953 Time Magazine made Dibelius man of the war for his opposition to Communism and justified its choice by these words:"one of the world's great churchmen champion of the rights of the church against an aggressive secular state." It has not always beenthe case |

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| The Encyclical also rejected the Nazi moral position in favouir of the absolutes of the natural law tradition and called on Catholic communities to reassert truth and a sense of justice. Following an outspoken sermon in January 1937 in Berlin in which he explained that a Christian obligation is to obey God rather than man, pastor Niemöller was arrested and sentenced to 8 months in prison in March 1938. Hitler intervened to see that after his liberation he was sent to a concentration camp of which he was lucky to emerge alive in 1945. Over the course of Hitler's dictatorship more than 6,000 clergymen were imprisoned or executed on grounds of treasonable activity. |